a very large efic brass charger from old calabar, embossed with the dedication a.j.r. to f.day-barker may, 28, 1929. the dedication is surrounded with floral swags. the name day-barker is underscored with a serpent or snake. in traditional Efik and Ibibio cosmology, the snake is considered a sacred messenger of water deities. A downward orientation signifies blessings, spiritual energy, or guidance coming from the ancestors and river gods directly down to the earth.
diameter.... 810mm
In colonial records from Calabar around 1929, administrators were usually indexed only by their initials and surnames in the official civil service Blue Books. There are two highly likely identities for "A.J.R." based on personnel active in the Southern Provinces of Nigeria at that exact time.A. J. Reynolds: a colonial administrator or customs agent frequently stationed across Niger Delta trade ports like Calabar. or A. J. Ross: a colonial medical, engineering, or administrative officer attached to the Calabar provincial government. f.day-barker was an accountant serving the British colonial administration in Nigeria during the 1920's. a.j.r. was probably a colleague and
commissioned an Efik brass artisan to hand-punch this specific floral plate as a personal parting gift or commemorative presentation.
large plain brass charger dishes and platters known as neptunes (a brass or copper pan or plate used for the evaporation of sea water to obtain salt) were imported from britain to nigeria and then decorated locally in old calabar. regarded as important prestige items by the local chiefs they were displayed with great ceremony. items of efik decorated brass were also presented by the king and chiefs to important dignitaries and distinguished visitors to the area. these chargers are interesting transcultural aesthetic expressions resulting from a history of european contact .
art is an underemphasized contributor to efik mythology. efik beliefs in ndem and ekpe were transmitted via engravings on brass plates (akpangkpang). prior to the depiction of myths, events and stories on brass plates, efik women expressed their art by decorating houses with geometric designs of various kinds. women were regarded as the artisans in old calabar society. women would create beautifully finished products which would then be bought and taken as souvenirs from old calabar by english traders, these products, particularly the calabashes ( gourds ) were fragile and very often goods would break on their journey to england. edem ndarake also known as mr. ironbar is regarded as the father of brass art in efik history. the wives of ironbar were active members of the calabash engraving industry. mr ironbar chose to solve the problem of art breakages and wastage by encouraging the women artists to transfer their designs to brass which was a far more durable and luxurious material. mr. ironbar earnt his monika after encouraging the english traders to bargain with iron bars which inturn could be used as tools for decorating brass products such as trays, dishes and basins. brass dishes were often designed with images of efik deities, often the designs depicted animals, flora and fauna and geometric patterns that were symbolic to the deities.
this tray is a fine example of this punched or chased metalwork decoration. the small metal tools with shaped ends were used to give impressions such as dots, lines or semicircles. these were then lightly held against the surface of the metal and tapped with a hammer to give the required detail and texture.
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